Tagged: sardonic
I Don’t/Couldn’t/Wouldn’t Give A S**t/Flying F**k/ Rat’s A**/Damn (PG-Rated Version)
If you’d like to read the R-rated version of this post (the one without all the f**cking asterisks), click here.
As a person who studied literature and writing, I’m troubled by our rampant and incorrect usage of profanity. To be clear, I don’t give a s**t if people cuss, but it’s critical to the further development of civilization that we know what we mean when we say, “I don’t give a s**t.”
Americans are quick to let others know when they don’t care about something or someone. Many a comedian has joked about the fact that we often say, “I could care less” (which isn’t saying much as we typically can care less about most things), when we really mean, ”I couldn’t care less.” For example, I couldn’t care less if a monkey throws poo at some random kid at some random zoo somewhere – as evidenced by my use of the word “random.” I’m so uninterested that I can’t be bothered to Google an example of this occurring, even though I’m sure it has. I’m also pretty sure that the victim of the chimp s**t tossing event looked like Augustus Gloop from Willy Wonka and the Chocolate Factory. On the other hand, I could, indeed, care less about our inability to express ourselves more clearly when it comes to our interest or lack thereof about practically anything. Most irritating are the popular idioms that express apathy using the words s**t, a**, f**k or damn to communicate just how much the speaker doesn’t care. Let me clear – I truly have no issues with profanity, as it’s called by many a Born Again Christian. I abhor censorship, except when it applies to Tea Party members – in which case, it should be applied liberally and to all words spoken – as everything they believe in is pretty much profane in my book.

Michele Bachmann - Stop Talking! I Know You're Just Reading The Phone Book, But It Sounds Like Non-Stop Cussing To Me (Image via Wikipedia)
ANALYSIS
I don’t give a s**t: (Alternative version: I wouldn’t give a s**t) An idiom often used to indicate that the speaker is apathetic about something, this expression is troublesome because it begs the question, Why would anyone give someone a piece of poo? Perhaps the speaker is referring to a specific, valuable kind of poo and, hence, he is unwilling to give any of it away. For example, panda poo is used to fertilize green tea leaves that are eventually sold for $35,000 a pound. Why is the dung of these adorable black and white critters so expensive? Apparently, the panda’s digestive system isn’t the efficient machine we may have assumed it to be and only absorbs about 30% of the nutrients consumed. As bamboo, a plant chock full of vitamins, minerals, fiber and anti-carcinogenic properties, is the primary diet of the panda, it is believed that panda dung enhances the benefits of green tea leaves grown in it.
Other examples of pricy s**t include the poo of the Asian Palm Civet, a cat-like animal that eats coffee berries for their fleshy pulp, then defecates the actual bean that is used to brew Kopi Luwak coffee – which sells for up to $600 a pound. Even your run-of-the-mill cow manure goes for about ten bucks for four pounds – less expensive than coffee, but more costly than sugar. Then, of course, there’s human poo – and you can’t give that s**t away. You really can’t. It’s illegal. Thus, in order to communicate effectively, the speaker should be extremely specific about the s**t he is referring to when he says, I don’t give a s**t. If he really, truly doesn’t care at all about the subject or person and is unwilling to give them anything at all, he could say, I don’t give a panda s**t, and if he cares just a tad more than that, I don’t give a civet s**t. If he’s on the fence, he could say, I don’t give four pounds of fertilizer grade s**t. While I don’t give a human s**t would actually mean the speaker is quite interested, but doesn’t want to admit it.
1) I couldn’t give a s**t: An alternate to I don’t give a s**t, this expression implies that the speaker can’t afford to care. Perhaps he’d really like to, but he has no panda poo or civet dung to offer. Likely constipated, this person can’t even eek out a chocolate channel chewie of his own. Studies indicate that one utilizing this expression is worse off than a person who doesn’t have a pot to piss in, as the latter can still urinate, even though he doesn’t possess a container in which to store his tinkle.
2) I don’t give a flying f**k: (Alternative version: I wouldn’t give a flying f**k) Implicit in this idiom is that fact that the speaker is unwilling to relinquish a flying f**k – that’s just how uninterested he is. Prostitution is often referred to as the “oldest profession,” demonstrating that some form of value – whether it be monetary or in goods and/or services – has long been attributed to f**king. Wired Magazine looked into the sex trade in early 2011 and determined that your typical streetwalker earns $75 a transaction, while escorts garner twice as much for their services. Upscale escort agencies may charge a john upwards of $4,000 – half of which will go to the call girl. Unfortunately, the cost of a flying f**k was not addressed; however, I’ve crunched the numbers myself and here’s what I’ve come up with:
A tandem skydiving experience runs approximately $300, so if you were able to locate a tandem instructor who was also a prostitute, I’d estimate the entire flying f**k would run you approximately $3300 unless an agency was involved, in which case, the price would likely double. Even though the average call girl charges only $2000, a flying f**k is decidedly kinky – and extra pervy sex always costs more. Plus, I factored in additional monies for the sheer danger involved and the fact that your prostitute would have had to become certified in skydiving. Of course, she’s going to pass that expense on to you. And it’s not like skydiving hookers are hanging out on every corner, cooing to johns, “Hey Baby, wanna flying f**k?” Now if you’re sentimental and would prefer that your flying f**k experience involve someone you actually love or care about, both of you would need to become certified skydivers – at a cost of $1500 to $2000 each, not including gear rental and jump costs. In the end, you’re looking at paying close to five grand to experience a flying f**k with your significant other. If heights make you, erm, nervously flaccid, add in another $50 for a doctor’s visit and a Viagra prescription. It appears that the meaning of I don’t give a flying f**k makes perfect sense as flying f**ks are innately valuable – and really shouldn’t just be given out willy nilly.
On the other hand, if your definition of a flying f**k involves two half-dressed people in a cramped bathroom on a plane at 35,000 feet, it may not be all that expensive. Jet Blue regularly offers $57 dollar one-way trips to places you’d rarely want to go, but if you’re antsy for a flying f**k, shelling out a few hundred bucks for you and your partner to board a plane headed for Omaha may just be the ticket. Then again, if you’re a celebrity or just incredibly good looking, you could cut the expense in half by seducing a flight attendant – but there’s plenty of risk involved there. You might get the fugly B crew or a bunch of virginal Bible Thumpers on any given trip – and jacking off by yourself in a bathroom the size of a closet isn’t the same as doing the nasty with a 21 year old, former-beauty-pageant-contestant-turned-flight-attendant-named-Bambi. If joining the Mile High Club was that easy, there’d be an International Mile High organization, conferences, lapel pins and a New York Times Bestselling How-to Book.
3) I couldn’t give a flying f**k: Again, this expression suggests that the speaker either can’t afford to give a flying f**k (particularly the pricier skydiving flying f**k), is unwilling to attempt a flying f**k by jumping out of the penthouse of a large skyscraper as it would most likely end in certain death as opposed to orgasm, or is simply afraid of heights.
4) I don’t take no s**t: This is the idiom of an extremely proud person – someone unwilling to accept handouts of s**t from anyone, whether it be panda, civet or human in nature. If this person wants s**t, he’ll make it himself. If this means binging on an entire pot of chili, half a dozen bags of Lay’s and entire chocolate cake in one evening, that’s alright. He wants no charity, even if the only s**t he can produce is his own and utterly worthless. Unable to be bribed with the promises of the riches that come with possessing Panda dung, it is unlikely that this person is employed as a politician, local government employee or within the legal profession.
5) I don’t give two s**ts and a flying f**k: Avoid this person at all cost. They are not interested in anything you have to say and will never share their s**t with you. And you’re certainly unlikely to convince them to give a flying f**k.
6) I don’t give a rat’s a**: (Alternative version: I wouldn’t give a rat’s a**) Again, we are faced with an expression that challenges us to determine the value of something – in this case, a rat’s a** – and ascertain why so many people are unwilling to give their rats’ a**es away. Despite extensive research on my part, I was unable to find a value assigned to a rat’s bunghole, nor did I find a market for real rat tails, as opposed to the decorative ribbon of the same name. On the whole, however, there’s definitely a demand for rats worldwide for use as food, pets and laboratory test subjects.
In fact, in 2008 Reuters reported that the demand for rodent meat in Cambodia resulted in a fourfold price increase to 5,000 riel ($1.28) for a little over two pounds of meat up from 1,200 riel in 2007. Though this price may seem inexpensive to those us paying up to $6/lb for raw chicken breasts, escalating rat meat prices meant that many poor Cambodians were unable to enjoy the “spicy field rat dishes with garlic” that are apparently quite popular in Mainland and Maritime Southeast Asia. Likewise, in West and Southern Africa, the Greater Cane Rat is considered a pricy delicacy, superior to rabbit meat, that is served in restaurants and raised as micro livestock by locals. Unfortunately, despite exhaustive research, it is unclear as to whether or not the rat’s a** is discarded or eaten. Assuming that it is consumed, a person hailing from Ghana or Nigeria who says, I wouldn’t give a rat’s a** may have stated such because it would be akin to asking Anthony Bourdain to part with an ounce of beluga cavier or black Périgord truffles. Not gonna happen.
If a young child announces that he don’t give a rat’s a**, then we might assume he has a filthy mouth and needs a sound beating that it’s because kids like rodents and think they make wonderful pets. After all, he’s probably never heard of the Bubonic Plague or read the article about rats chewing off the upper lip of a four week old infant while she slept in her crib in Kansas City. One day, rats will be just one of the many phobias for which he has to take medication to control, but today that boy is just a child who wants a furry white critter to call Whiskers and one more way in which to torture his younger sister.
Pets possess an intrinsic value for the people who love them, regardless of whether or not that translates into dollars and cents. And though the typical fancy rat costs less than $15 – even from a reputable breeder – many rat owners willingly pay thousands of bucks a year to feed, cage and medically care for their “ratties,” as they are called. As a previous pet rat owner, I can testify to the fact that rat fanciers – particularly in adult form – are amongst the most zealous of animal owners. Because their pets-of-choice are often derided as disease-spreading, cheese-stealing, beady-eyed, fanged monsters responsible for everything from famine to making New York City’s sewers uninhabitable, you’d be hard pressed to find a rattie lover who’d give up any rat’s a** in their possession.

Even At The Karni Mata Temple, Brown A**es Are Worth Less Than White Ones (Image via lovethosepics.com)
Likewise, Hindu worshippers of the Indian mystic , Karni Mata, treat the of rats who inhabit the temple that bears her name like royalty, offering them prasads, a candy-like food, in the hopes of sighting one of the rare white rats that live alongside over 20,000 brown rodents. It is believed that the darker rats are the reincarnated souls of Karni Mata’s tribespeople, while the albinos are either Karni Mata herself or her immediate family. As such, it’s unlikely that any Hindu who makes the pilgrimage to the Karni Mata Temple would ever consider offering a rat’s a** to anyone. However, in order to distinguish how emphatic they are about their unwillingness to anger Karni Mata by giving away one of her temple’s rat rumps, it would be helpful if devout Hindus would specify whether or not they don’t give a brown rat’s a** or a white rat’s a**. As is the case in America, white a**es in India are treated with more respect and assigned significantly more value than brown a**es.
Finally, we broach the issue of the laboratory rat. Millions – perhaps even billions – of rats are used to test everything from cosmetics to pharmaceuticals to insecticide. Though most people consider experimentation on animals to be an evil act, albeit a necessary one, few would consider the average lab rat to be worth much. Forget about its a**. However, further investigation reveals that these furry white critters with their Satanic, glowing red eyes have been used for decades to study human disorders of the anus – yes, a** diseases – such as rectal cancer and hemorrhoids. Thus, these rats’ a**es are worth a fortune to the real devils out there: pharmaceutical companies. So when the CEO of Pfizer says, “I don’t give a rat’s a**!” it’s because that particular rat’s a** might be worth a billion dollars in revenue. The irony is that many of us consider pharmaceutical executives to be worth far less than a common sewer rat’s keister.
7) I couldn’t give a rat’s a**: This idiom suggests a plethora of reasons for the inability to offer up a rat’s cornhole. Perhaps the speaker is a follower of Karni Mata and is fearful of angering the incarnation of the Indian goddess, Durga. Maybe he’s a Preparation H sales rep – and a**es, along with the rats’ a**es that help improve his product line – are his business. He could be one of the few highly-specialized veterinarians out there with a focus on rattie rectal cancer or he might be reluctant to give up his family’s dinner at the Rat A** Café in Ghana. Either way, rats’ a**es are a lot more valuable than you probably ever thought possible, so think before you offer to give one away.
8) I don’t give a damn: (Alternative version: I wouldn’t give a damn) Depending on your religious affiliation, damning can be a serious business. In fact, many people believe that being damned involves some sort of eternal punishment in a broiling pit of heat and misery (a.k.a. Miami in August). This statement suggests that the speaker can’t be bothered to damn the subject. Perhaps she believes the person is already damned and further damning on her part would be redundant (i.e. “I’d damn John Mayer to Hell, but he’s such douchebag, Satan’s already got a lava-lined armchair just waiting for him”) or she’s concerned about karma and is simply content to hold her tongue. Perhaps the best example of someone really meaning it when they said, I don’t give a damn, is Rhett Butler’s final words to a whiny and pathetic Bella Swan from Twilight Scarlett O’Hara in the film, Gone with the Wind. By walking off into the fog after replying to Scarlett’s whimpering question about what she should do and where should she go with the classic parting retort, “Frankly, my dear, I don’t give a damn,” Rhett Butler left with viewers with little doubt about the fact that he didn’t care if Scarlett rotted in Hell, or in her delusional world in which she returns to Tara and dreams of Rhett coming back to her – and giving a damn.
9) I couldn’t give a damn: Widely utilized by those who are unable to damn someone because they are atheists, agnostics or just pussies.
Stay tuned for Part Two of I Don’t/Wouldn’t/Couldn’t Give A S**t/Flying F**k/Rat’s A**/Damn – which will likely be called something else entirely and will likely be posted next week, unless I decide that I don’t give a s**t/flying f**k/rat’s a**/damn, in which case it’ll be posted whenever I feel like it.
If you decided to read this with all the asterisks and you’d still like to read this post or share it without them, the R-rated version is available right here or you can just scroll down a little and you’ll come right to it.
I Don’t/Wouldn’t/Couldn’t Give A Shit/Flying Fuck/Rat’s Ass/Damn
As a person who studied literature and writing, I’m troubled by our rampant and incorrect usage of profanity. To be clear, I don’t give a shit if people cuss, but it’s critical to the further development of civilization that we know what we mean when we say, “I don’t give a shit.”
Americans are quick to let others know when they don’t care about something or someone. Many a comedian has joked about the fact that we often say, “I could care less” (which isn’t saying much as we typically can care less about most things), when we really mean, “I couldn’t care less.” For example, I couldn’t care less if a monkey throws poo at some random kid at some random zoo somewhere – as evidenced by my use of the word “random.” I’m so uninterested that I can’t be bothered to Google an example of this occurring, even though I’m sure it has. I’m also pretty sure that the victim of the chimp shit tossing event looked like Augustus Gloop from Willy Wonka and the Chocolate Factory. On the other hand, I could, indeed, care less about our inability to express ourselves more clearly when it comes to our interest or lack thereof about practically anything. Most irritating are the popular idioms that express apathy using the words shit, ass, fuck or damn to communicate just how much the speaker doesn’t care. Let me clear – I truly have no issues with profanity, as it’s called by many a Born Again Christian. I abhor censorship, except when it applies to Tea Party members – in which case, it should be applied liberally and to all words spoken – as everything they believe in is pretty much profane in my book.

Michele Bachmann - Stop Talking! I Know You're Just Reading The Phone Book, But It Sounds Like Non-Stop Cussing To Me (Image via Wikipedia)
ANALYSIS
I don’t give a shit: (Alternative version: I wouldn’t give a shit) An idiom often used to indicate that the speaker is apathetic about something, this expression is troublesome because it begs the question, Why would anyone give someone a piece of poo? Perhaps the speaker is referring to a specific, valuable kind of poo and, hence, he is unwilling to give any of it away. For example, panda poo is used to fertilize green tea leaves that are eventually sold for $35,000 a pound. Why is the dung of these adorable black and white critters so expensive? Apparently, the panda’s digestive system isn’t the efficient machine we may have assumed it to be and only absorbs about 30% of the nutrients consumed. As bamboo, a plant chock full of vitamins, minerals, fiber and anti-carcinogenic properties, is the primary diet of the panda, it is believed that panda dung enhances the benefits of green tea leaves grown in it.
Other examples of pricy shit include the poo of the Asian Palm Civet, a cat-like animal that eats coffee berries for their fleshy pulp, then defecates the actual bean that is used to brew Kopi Luwak coffee – which sells for up to $600 a pound. Even your run-of-the-mill cow manure goes for about ten bucks for four pounds – less expensive than coffee, but more costly than sugar. Then, of course, there’s human poo – and you can’t give that shit away. You really can’t. It’s illegal. Thus, in order to communicate effectively, the speaker should be extremely specific about the shit he is referring to when he says, I don’t give a shit. If he really, truly doesn’t care at all about the subject or person and is unwilling to give them anything at all, he could say, I don’t give a panda shit, and if he cares just a tad more than that, I don’t give a civet shit. If he’s on the fence, he could say, I don’t give four pounds of fertilizer grade shit. While I don’t give a human shit would actually mean the speaker is quite interested, but doesn’t want to admit it.
1) I couldn’t give a shit: An alternate to I don’t give a shit, this expression implies that the speaker can’t afford to care. Perhaps he’d really like to, but he has no panda poo or civet dung to offer. Likely constipated, this person can’t even eek out a chocolate channel chewie of his own. Studies indicate that one utilizing this expression is worse off than a person who doesn’t have a pot to piss in, as the latter can still urinate, even though he doesn’t possess a container in which to store his tinkle.
2) I don’t give a flying fuck: (Alternative version: I wouldn’t give a flying fuck) Implicit in this idiom is that fact that the speaker is unwilling to relinquish a flying fuck – that’s just how uninterested he is. Prostitution is often referred to as the “oldest profession,” demonstrating that some form of value – whether it be monetary or in goods and/or services – has long been attributed to fucking. Wired Magazine looked into the sex trade in early 2011 and determined that your typical streetwalker earns $75 a transaction, while escorts garner twice as much for their services. Upscale escort agencies may charge a john upwards of $4,000 – half of which will go to the call girl. Unfortunately, the cost of a flying fuck was not addressed; however, I’ve crunched the numbers myself and here’s what I’ve come up with:
A tandem skydiving experience runs approximately $300, so if you were able to locate a tandem instructor who was also a prostitute, I’d estimate the entire flying fuck would run you approximately $3300 unless an agency was involved, in which case, the price would likely double. Even though the average call girl charges only $2000, a flying fuck is decidedly kinky – and extra pervy sex always costs more. Plus, I factored in additional monies for the sheer danger involved and the fact that your prostitute would have had to become certified in skydiving. Of course, she’s going to pass that expense on to you. And it’s not like skydiving hookers are hanging out on every corner, cooing to johns, “Hey Baby, wanna flying fuck?” Now if you’re sentimental and would prefer that your flying fuck experience involve someone you actually love or care about, both of you would need to become certified skydivers – at a cost of $1500 to $2000 each, not including gear rental and jump costs. In the end, you’re looking at paying close to five grand to experience a flying fuck with your significant other. If heights make you, erm, nervously flaccid, add in another $50 for a doctor’s visit and a Viagra prescription. It appears that the meaning of I don’t give a flying fuck makes perfect sense as flying fucks are innately valuable – and really shouldn’t just be given out willy nilly.
On the other hand, if your definition of a flying fuck involves two half-dressed people in a cramped bathroom on a plane at 35,000 feet, it may not be all that expensive. Jet Blue regularly offers $57 dollar one-way trips to places you’d rarely want to go, but if you’re antsy for a flying fuck, shelling out a few hundred bucks for you and your partner to board a plane headed for Omaha may just be the ticket. Then again, if you’re a celebrity or just incredibly good looking, you could cut the expense in half by seducing a flight attendant – but there’s plenty of risk involved there. You might get the fugly B crew or a bunch of virginal Bible Thumpers on any given trip – and jacking off by yourself in a bathroom the size of a closet isn’t the same as doing the nasty with a 21 year old, former-beauty-pageant-contestant-turned-flight-attendant-named-Bambi. If joining the Mile High Club was that easy, there’d be an International Mile High organization, conferences, lapel pins and a New York Times Bestselling How-to Book.
3) I couldn’t give a flying fuck: Again, this expression suggests that the speaker either can’t afford to give a flying fuck (particularly the pricier skydiving flying fuck), is unwilling to attempt a flying fuck by jumping out of the penthouse of a large skyscraper as it would most likely end in certain death as opposed to orgasm, or is simply afraid of heights.
4) I don’t take no shit: This is the idiom of an extremely proud person – someone unwilling to accept handouts of shit from anyone, whether it be panda, civet or human in nature. If this person wants shit, he’ll make it himself. If this means binging on an entire pot of chili, half a dozen bags of Lay’s and entire chocolate cake in one evening, that’s alright. He wants no charity, even if the only shit he can produce is his own and utterly worthless. Unable to be bribed with the promises of the riches that come with possessing panda dung, it is unlikely that this person is employed as a politician, local government employee or within the legal profession.
5) I don’t give two shits and a flying fuck: Avoid this person at all cost. They are not interested in anything you have to say and will never share their shit with you. And you’re certainly unlikely to convince them to give a flying fuck.
6) I don’t give a rat’s ass: (Alternative version: I wouldn’t give a rat’s ass) Again, we are faced with an expression that challenges us to determine the value of something – in this case, a rat’s ass – and ascertain why so many people are unwilling to give their rats’ asses away. Despite extensive research on my part, I was unable to find a value assigned to a rat’s bunghole, nor did I find a market for real rat tails, as opposed to the decorative ribbon of the same name. On the whole, however, there’s definitely a demand for rats worldwide for use as food, pets and laboratory test subjects.
In fact, in 2008 Reuters reported that the demand for rodent meat in Cambodia resulted in a fourfold price increase to 5,000 riel ($1.28) for a little over two pounds of meat up from 1,200 riel in 2007. Though this price may seem inexpensive to those us paying up to $6/lb for raw chicken breasts, escalating rat meat prices meant that many poor Cambodians were unable to enjoy the “spicy field rat dishes with garlic” that are apparently quite popular in Mainland and Maritime Southeast Asia. Likewise, in West and Southern Africa, the Greater Cane Rat is considered a pricy delicacy, superior to rabbit meat, that is served in restaurants and raised as micro livestock by locals. Unfortunately, despite exhaustive research, it is unclear as to whether or not the rat’s ass is discarded or eaten. Assuming that it is consumed, a person hailing from Ghana or Nigeria who says, I wouldn’t give a rat’s ass may have stated such because it would be akin to asking Anthony Bourdain to part with an ounce of beluga cavier or black Périgord truffles. Not gonna happen.
If a young child announces that he don’t give a rat’s ass, then we might assume he has a filthy mouth and needs a sound beating that it’s because kids like rodents and think they make wonderful pets. After all, he’s probably never heard of the Bubonic Plague or read the article about rats chewing off the upper lip of a four week old infant while she slept in her crib in Kansas City. One day, rats will be just one of the many phobias for which he has to take medication to control, but today that boy is just a child who wants a furry white critter to call Whiskers and one more way in which to torture his younger sister.
Pets possess an intrinsic value for the people who love them, regardless of whether or not that translates into dollars and cents. And though the typical fancy rat costs less than $15 – even from a reputable breeder – many rat owners willingly pay thousands of bucks a year to feed, cage and medically care for their “ratties,” as they are called. As a previous pet rat owner, I can testify to the fact that rat fanciers – particularly in adult form – are amongst the most zealous of animal owners. Because their pets-of-choice are often derided as disease-spreading, cheese-stealing, beady-eyed, fanged monsters responsible for everything from famine to making New York City’s sewers uninhabitable, you’d be hard pressed to find a rattie lover who’d give up any rat’s ass in their possession.

Even At The Karni Mata Temple, Brown Asses Are Worth Less Than White Ones (Image via lovethosepics.com)
Likewise, Hindu worshippers of the Indian mystic , Karni Mata, treat the of rats who inhabit the temple that bears her name like royalty, offering them prasads, a candy-like food, in the hopes of sighting one of the rare white rats that live alongside over 20,000 brown rodents. It is believed that the darker rats are the reincarnated souls of Karni Mata’s tribespeople, while the albinos are either Karni Mata herself or her immediate family. As such, it’s unlikely that any Hindu who makes the pilgrimage to the Karni Mata Temple would ever consider offering a rat’s ass to anyone. However, in order to distinguish how emphatic they are about their unwillingness to anger Karni Mata by giving away one of her temple’s rat rumps, it would be helpful if devout Hindus would specify whether or not they don’t give a brown rat’s ass or a white rat’s ass. As is the case in America, white asses in India are treated with more respect and assigned significantly more value than brown asses.
Finally, we broach the issue of the laboratory rat. Millions – perhaps even billions – of rats are used to test everything from cosmetics to pharmaceuticals to insecticide. Though most people consider experimentation on animals to be an evil act, albeit a necessary one, few would consider the average lab rat to be worth much. Forget about its ass. However, further investigation reveals that these furry white critters with their Satanic, glowing red eyes have been used for decades to study human disorders of the anus – yes, ass diseases – such as rectal cancer and hemorrhoids. Thus, these rats’ asses are worth a fortune to the real devils out there: pharmaceutical companies. So when the CEO of Pfizer says, “I don’t give a rat’s ass!” it’s because that particular rat’s ass might be worth a billion dollars in revenue. The irony is that many of us consider pharmaceutical executives to be worth far less than a common sewer rat’s keister.
7) I couldn’t give a rat’s ass: This idiom suggests a plethora of reasons for the inability to offer up a rat’s cornhole. Perhaps the speaker is a follower of Karni Mata and is fearful of angering the incarnation of the Indian goddess, Durga. Maybe he’s a Preparation H sales rep – and asses, along with the rats’ asses that help improve his product line – are his business. He could be one of the few highly-specialized veterinarians out there with a focus on rattie rectal cancer or he might be reluctant to give up his family’s dinner at the Rat Ass Café in Ghana. Either way, rats’ asses are a lot more valuable than you probably ever thought possible, so think before you offer to give one away.
8) I don’t give a damn: (Alternative version: I wouldn’t give a damn) Depending on your religious affiliation, damning can be a serious business. In fact, many people believe that being damned involves some sort of eternal punishment in a broiling pit of heat and misery (a.k.a. Miami in August). This statement suggests that the speaker can’t be bothered to damn the subject. Perhaps she believes the person is already damned and further damning on her part would be redundant (i.e. “I’d damn John Mayer to Hell, but he’s such douchebag, Satan’s already got a lava-lined armchair just waiting for him”) or she’s concerned about karma and is simply content to hold her tongue. Perhaps the best example of someone really meaning it when they said, I don’t give a damn, is Rhett Butler’s final words to a whiny and pathetic Bella Swan from Twilight Scarlett O’Hara in the film, Gone with the Wind. By walking off into the fog after replying to Scarlett’s whimpering question about what she should do and where should she go with the classic parting retort, “Frankly, my dear, I don’t give a damn,” Rhett Butler left with viewers with little doubt about the fact that he didn’t care if Scarlett rotted in Hell, or in her delusional world in which she returns to Tara and dreams of Rhett coming back to her – and giving a damn.
9) I couldn’t give a damn: Widely utilized by those who are unable to damn someone because they are atheists, agnostics or just pussies.
Stay tuned for Part Two of I Don’t/Wouldn’t/Couldn’t Give A Shit/Flying Fuck/Rat’s Ass/Damn – which will likely be called something else entirely and will likely be posted next week, unless I decide that I don’t give a shit/flying fuck/rat’s ass/damn, in which case it’ll be posted whenever I feel like it.
My First Grade Judas Kiss
While discussing the topic of dishonesty with a friend who chronicles the unbelievably funny and charming things her toddler, Alice, says in the course of everyday life in her brilliant and wonderfully concise blog, the book of alice, the topic of first lies (not first lays, you pervs!) arose. Of course, there are two kinds of first lies: (1) the one your mother will remember forever – since her heart shattered just a little that day upon discovering that you were well on your way to becoming a full-fledged heathen – but you won’t recall it because parents don’t typically beat you until you’re at least four or five; and (2) the one you remember – probably because you got your bottom whipped or at least got sent to the “naughty chair” for engaging in the deception.
As a person who is guilt-wracked when I commit the most minor of offenses, my first lie haunts me much in the same way that Scrooge was plagued the chain-rattling Jacob Marley. Due to a move to Miami early in my sixth year, I joined Mrs. Cupman’s first grade class about nine weeks into the semester, at which point I was introduced to the dreaded, blue plaid parochial school jumper paired with a baby blue, Peter Pan-collared blouse beneath. Stiff and most certainly interwoven with steel threads, the tartan fabric was made to withstand Florida’s hurricanes, falls from the monkey bars and daily instructions to sit in the lotus position on the school’s concrete sidewalks. It is rumored that the needle used to sew our jumpers was actually a long, sharpened diamond mined from Chuck Norris’ bone marrow, though I hear the current method of construction involves lasers and cold fusion. Regardless, I understand that my voluminously-pleated uniform came with accessory tent states and a portable Coleman grill.
Despite the relative strength of the blue tartan and the fact that it was so dense it could have been used to make black out curtains during WWII, my mother insisted that I don a silky, white half-slip trimmed in lace beneath my uniform. An avid comic book reader as a child, my mother may have been operating under the belief that the x-ray glasses advertised in the back of her cherished copies of Casper the Friendly Ghost really worked and that some pervy boy in my class possessed a pair. Though talkative, I was still a bit shy as “the new girl,” but managed to befriend another kid who resembled me in every way. Long light-brown hair with bangs. Check. Gap in smile from missing front teeth. Check. Female. Duh. Scrawny with bony knees and a thin, pixie-like face. Check. Michelle quickly became my best friend. I believe the conversation went something like this:
Michelle: So, you’re new, huh?
Me: Yeah. And I have a puppy. Her name is Daisy. And I have a cat, too – named Pumpkin, but she doesn’t really look anything like a pumpkin. She looks like she stepped in paint. And she scratches. (Holding out my arm.) See. And my parents are divorced, but they’re getting married again. And I’m gonna be the…
Michelle: If you stop talking, I’ll be your best friend.
Me: For how long?
Michelle: I dunno. Forever.
Me: I can’t stop talking for the rest of my life. I’ll get in trouble when Mrs. Cupman calls roll and I don’t answer. And then there’s reading class…
Michelle: No, just shut up for a little while. I’ll be your best friend forever.
Me: (Lips pursed together tightly, I nod in agreement.)
With over two months of first grade under her belt, Michelle was a pro and she clued me in on all the vital information a newbie like me would need to know in order to succeed in this initial year of my education.
First rule: Never buy the school lunch. Even if the best your mom had in the fridge was a shriveled apple and a lettuce and mustard sandwich, you were to demand that she wrap it up in a paper bag and bring it to school. Unlike in kindergarten, bathroom breaks were not a right, but a strictly-scheduled privilege – and to eat the school meatloaf was to risk soiling one undies, not to mention gaining the nickname, “Poopy Pants” for the duration of the school year.
Second Rule: Do not commit any capital offenses. In first grade, capital offenses were amorphous crimes, and, at Westwood Christian School, could include: taking the Lord’s name in vain, hitting, spitting, biting, kicking, sassing back, lying, cheating, stealing, failing to follow the line leader, calling the line leader a “passive-aggressive bitch,” and kissing. The latter was rumored to cause everything from pregnancy to hiccups that would never go away. Ever. However, my resulting avoidance of kissing had nothing to do with my prevailing fear of never-ending hiccups, but the punishment doled out by Vice Principal, Mrs. McCranie. A meaty woman with cold, squinty eyes emphasized by her metal, cat-eye glasses, I’m pretty sure her sole responsibilities at the school involved yanking students away from the water fountain by their collars if they drank too long, and wielding The Paddle. A medieval torture device carved from wood and drilled with multiple holes in order to ensure that no amount of oxygen could wend its way between it and the bared butt of a young child, The Paddle was discussed only in hushed tones. Tales of surviving Mrs. McCranie and her paddle were legendary. Those who returned to class from her Chamber of Horrors office, often became mute for months, staring vacantly at the wall with the eyes of someone who’d looked death in the face - and now wanted only to behave and graduate on to a nice office job, perhaps in accounting
Third Rule: Avoid the boys who practice the art of “picking and sticking” – a.k.a. the removal of one’s boogers with one’s fingers from one’s nose and then the act of sticking said boogers onto the exposed skin of the nearest female student. Without a doubt, the list of infamous “pickers and stickers” was crucial, memorized, then chewed and swallowed. Why? Because Michelle told me to and she was a Ms. Bossy Britches. Still, to this day, you’ll never catch me anywhere near John Nealy.
Despite my burgeoning friendship with Michelle, my efforts to chummy up with the rest of my classmates were largely rebuffed. The only exception was a fat boy (I really wish I could say he was just chubby or husky, but that would be a corporal offense) named Ronald who made a habit of deliberately missing his school bus once he laid his eyes on my mother. Back in the day, she was a hottie; if not a prude when it came to her daughter’s attire. Poured into a pair of skin-tight cut-offs and a tube top, Mom was a long, tall drink of Southern iced-tea in a pair of platform heels. Tanned the old-fashioned way with waist-length, Marsha Brady hair and the face of a fashion model, she was the center of attention the second she arrived in the pick-up line, driving our sparkly purple dune buggy. Ronald was a goner. Once he discovered that we lived nearby, he began missing the bus regularly and pawning rides off my mother, who allowed him – much to my dismay – to sit in the front seat, where he had an eagle eye view of her golden-brown stems. This mutual affection for my mom – though mine was based not on transportation and sheer lust, but on a desire to be fed, bathed and clothed at appropriate intervals – served as a sort of bond between Ronald and me for the next four years. And despite the fact that Ronald’s primary interest in me was as a source of information about my mother and her likes – her favorite color, her favorite number, her favorite television show – it was still interest.

Purple Dune Buggy + Tanned, Leggy Cut-off, Tube-top Wearing Super Fox = First Grade Boners (Image via wichita.olx.com)
Which brings me to the ominous day that I became a liar. The afternoon had begun inauspiciously. I’d inhaled my cheese sandwich, thrown my apple into the garbage as I always did, and relished my Tupperware bowl of chocolate pudding. After recess, Michelle and I had returned to our seats in the classroom – mine directly behind hers – and we’d begun our studies in mathematics, focusing on the whole adding and subtracting phenomena that was to eventually captivate the nation. As I stared inattentively at the alphabet chart strung above the green chalkboard, my jumper skirt inadvertently slid upwards, revealing the lacy hem of my slip. Behind me and to my right, I heard the boys, chuckling. Someone hissed, “Yeaaaay,” under his breath. Glancing around, I realized that at least six pairs of eyes were focused on my thigh and my exposed bit of nylon. Finally, a taste of what my mother experienced every day of her life – the admiration of the male species. Except, I didn’t particularly care that they were boys; I just wanted attention. Ignored for several weeks now, I craved to be the center of anything.
Realizing that it was the bright whiteness of my nylon slip against the starkness of my pristine jumper that was causing the ruckus, I casually crossed my legs and allowed my elbow to rest against the starched plaid fabric. Shifting my arm backwards a bit and sliding my jumper with it, I allowed a few more inches of my slip to glow in the flickering, overhead lighting. More snickering. More eyes – some of which now belonged to girls whose mouths dropped open in delighted, faux shock. The boys exhaled a collective sigh. Like my mother, I was incredibly naïve. Apparently, I thought my teacher was both deaf and blind – in my defense, she was pretty old – and wouldn’t notice that my skirt was slowly easing its way up towards my hipbones, at the encouragement of the entire class. Except for Michelle. Directly in front of me, she was clueless as to the shenanigans going on behind her.
“Now, who can tell me what four plus four equals?” Mrs. Cupman asked, turning her kind, lined face towards her pupils. As she scanned her students’ faces, she slowly realized that their attention was not on addition, but on subtraction – namely, the subtraction of my uniform from my sexy, lacy slip. “Cristy Carrington!” she shrieked, her face taking on the wailing, pained quality of the figure in The Scream. As her hands clutched at her cheeks, she demanded to know, “Are you showing your slip to the boys?”
It was a question for which there was only one obvious answer. I didn’t hesitate. I didn’t think. “No!” I replied. “Michelle did it.” In the split second it took for me to become a liar (No!), I also became Judas betraying Jesus with a kiss (Michelle did it.). I was Abigail Williams in The Crucible accusing Goody Osborne of witchcraft, when I was the one who had danced naked around the fire in the woods and communed with spirits. I can’t explain it. I can’t justify it. My gut reaction was to deny, deny, deny, then attribute blame. I’m willing to bet I could have been admitted to law school on this act alone. In the single moment it took to be accused of the crime, I had realized that Michelle and I resembled one another. Perhaps the near-sighted, Mrs. Cupman would believe that Michelle had committed the dreaded sin of slippery, instead of me, I’d thought. My best friend became a mere pawn in my sophisticated game of deception – one to which I might have been new, but one which I inherently understood. Michelle was my scapegoat, and to this day - I swear it happened in slow motion – as if my treason had somehow hindered Time itself. Michelle’s long hair splayed out, fan-like, as she whirled around to face me, confusion in her blue eyes. Behind her, Mrs. Cupman’s head shook back and forth slowly, as if she’d never encountered such a villainous Jezebel. And such a dumb one – considering I was the only girl in the class wearing a slip.
As the realization dawned on me that my lie, coupled with my false accusation, had only worsened my situation, I dropped my eyes from Michelle’s steady, injured gaze and into my lap. I slid my plaid skirt towards my knees. My slip was no longer in sight, but Mrs. Cupman’s vision was also no longer in question. I’d been caught. And if kissing was a capital offense, certainly showing the entire class your slip – something that was, in the Seventies, considered part of your underwear – was worse. Much worse. I half-expected that the black and white linoleum flooring would open up to reveal an escalator headed only one way – down – to Hell. The other half of me was worried that my class would suddenly erupt in a harmony of hiccups that would last much longer than my friendship with Michelle.
In the end, it was my rear end that suffered the most. Pentecostals love their corporal punishment. Mrs. McCranie made short work of my poor Granny-panty clad rump. Had my parents been sufficiently angry – the note from my teacher that accompanied me home didn’t help – my butt would have been thoroughly tenderized and ready for roasting. Luckily, as I was a generally honest child, my parents’ bought my story: the slip incident was an accident. I simply hadn’t realized that my skirt was bunched up around my waist. It happens. To prostitutes. And girls on Spring Break. And as I’d never been accused of a school infraction in the past, I’d made a mistake and tried to place the blame on someone else. I regretted it. And I really did.
Though Michelle and I remained friends, it wasn’t forever and it was never quite the same. Not that it mattered. My ballsiness earned me the respect of my classmates and I enjoyed their friendship for the next four years. Yet here I am – thirty-seven years later – relating my guilt surrounding this event to a friend from the blogosphere. For me, the lie isn’t nearly as bad as the betrayal. Michelle, if you’re out there, I’m sorry. Then again, if you’d also been wearing a slip, I probably would have argued that you were the trollop of Mrs. Cupman’s first grade class until the end, challenged my teacher’s vision, and requested a change of venue based on the fact that Mrs. McCraine was biased as she had pulled me away from the water fountain only one week prior using a hank of my hair instead of my collar. Clearly, I would one day become a lawyer and, soon thereafter, would feel really guilty about it.




















