Tagged: michele bachmann
Salt Is The Spice Of Life And Other Tales Of Chef-Induced Woe
Thomas Edison legendarily tested potential employees by inviting them to dinner. If they sprinkled salt on their food before tasting it, he refused to hire them, viewing their thoughtless salting as a sign that their preconceived mindset would prevent them from analyzing a situation thoroughly before taking action. To be fair, this method of eliminating job applicants has also been attributed to Henry Ford, IBM, and General MacArthur, to name just a few.
And I think it’s bullshit.
I love salt. A dash brings out the subtle flavors of food. Salt is to the beefsteak tomato what Matt Damon is to Ben Affleck – the ingredient that makes it worthy of notice. Though I often taste my food before sprinkling it with salt, I like to think that my decision to pre-salt my bowl of Fly Bar’s truffled macaroni and cheese doesn’t make me incapable of critical analysis, but rather demonstrates that homo sapiens are able to learn and make choices based on previously acquired knowledge. Sure, it’s possible that the restaurant could hire a new chef who knows how to properly season food with what I affectionately call The White Devil, but an extra dash of salt never hurt anybody.
And pepper – make mine freshly ground and applied as liberally to a dish as Donald Trump’s self-tanner is sprayed onto his Oompa Loompa orange face. Black pepper is fine, but a gourmet combination of black, white, red and green peppercorns is sublime. If I had a dick, fresh ground pepper would make it hard.
I Don’t/Couldn’t/Wouldn’t Give A S**t/Flying F**k/ Rat’s A**/Damn (PG-Rated Version)
If you’d like to read the R-rated version of this post (the one without all the f**cking asterisks), click here.
As a person who studied literature and writing, I’m troubled by our rampant and incorrect usage of profanity. To be clear, I don’t give a s**t if people cuss, but it’s critical to the further development of civilization that we know what we mean when we say, “I don’t give a s**t.”
Americans are quick to let others know when they don’t care about something or someone. Many a comedian has joked about the fact that we often say, “I could care less” (which isn’t saying much as we typically can care less about most things), when we really mean, ”I couldn’t care less.” For example, I couldn’t care less if a monkey throws poo at some random kid at some random zoo somewhere – as evidenced by my use of the word “random.” I’m so uninterested that I can’t be bothered to Google an example of this occurring, even though I’m sure it has. I’m also pretty sure that the victim of the chimp s**t tossing event looked like Augustus Gloop from Willy Wonka and the Chocolate Factory. On the other hand, I could, indeed, care less about our inability to express ourselves more clearly when it comes to our interest or lack thereof about practically anything. Most irritating are the popular idioms that express apathy using the words s**t, a**, f**k or damn to communicate just how much the speaker doesn’t care. Let me clear – I truly have no issues with profanity, as it’s called by many a Born Again Christian. I abhor censorship, except when it applies to Tea Party members – in which case, it should be applied liberally and to all words spoken – as everything they believe in is pretty much profane in my book.

Michele Bachmann - Stop Talking! I Know You're Just Reading The Phone Book, But It Sounds Like Non-Stop Cussing To Me (Image via Wikipedia)
ANALYSIS
I don’t give a s**t: (Alternative version: I wouldn’t give a s**t) An idiom often used to indicate that the speaker is apathetic about something, this expression is troublesome because it begs the question, Why would anyone give someone a piece of poo? Perhaps the speaker is referring to a specific, valuable kind of poo and, hence, he is unwilling to give any of it away. For example, panda poo is used to fertilize green tea leaves that are eventually sold for $35,000 a pound. Why is the dung of these adorable black and white critters so expensive? Apparently, the panda’s digestive system isn’t the efficient machine we may have assumed it to be and only absorbs about 30% of the nutrients consumed. As bamboo, a plant chock full of vitamins, minerals, fiber and anti-carcinogenic properties, is the primary diet of the panda, it is believed that panda dung enhances the benefits of green tea leaves grown in it.
Other examples of pricy s**t include the poo of the Asian Palm Civet, a cat-like animal that eats coffee berries for their fleshy pulp, then defecates the actual bean that is used to brew Kopi Luwak coffee – which sells for up to $600 a pound. Even your run-of-the-mill cow manure goes for about ten bucks for four pounds – less expensive than coffee, but more costly than sugar. Then, of course, there’s human poo – and you can’t give that s**t away. You really can’t. It’s illegal. Thus, in order to communicate effectively, the speaker should be extremely specific about the s**t he is referring to when he says, I don’t give a s**t. If he really, truly doesn’t care at all about the subject or person and is unwilling to give them anything at all, he could say, I don’t give a panda s**t, and if he cares just a tad more than that, I don’t give a civet s**t. If he’s on the fence, he could say, I don’t give four pounds of fertilizer grade s**t. While I don’t give a human s**t would actually mean the speaker is quite interested, but doesn’t want to admit it.
1) I couldn’t give a s**t: An alternate to I don’t give a s**t, this expression implies that the speaker can’t afford to care. Perhaps he’d really like to, but he has no panda poo or civet dung to offer. Likely constipated, this person can’t even eek out a chocolate channel chewie of his own. Studies indicate that one utilizing this expression is worse off than a person who doesn’t have a pot to piss in, as the latter can still urinate, even though he doesn’t possess a container in which to store his tinkle.
2) I don’t give a flying f**k: (Alternative version: I wouldn’t give a flying f**k) Implicit in this idiom is that fact that the speaker is unwilling to relinquish a flying f**k – that’s just how uninterested he is. Prostitution is often referred to as the “oldest profession,” demonstrating that some form of value – whether it be monetary or in goods and/or services – has long been attributed to f**king. Wired Magazine looked into the sex trade in early 2011 and determined that your typical streetwalker earns $75 a transaction, while escorts garner twice as much for their services. Upscale escort agencies may charge a john upwards of $4,000 – half of which will go to the call girl. Unfortunately, the cost of a flying f**k was not addressed; however, I’ve crunched the numbers myself and here’s what I’ve come up with:
A tandem skydiving experience runs approximately $300, so if you were able to locate a tandem instructor who was also a prostitute, I’d estimate the entire flying f**k would run you approximately $3300 unless an agency was involved, in which case, the price would likely double. Even though the average call girl charges only $2000, a flying f**k is decidedly kinky – and extra pervy sex always costs more. Plus, I factored in additional monies for the sheer danger involved and the fact that your prostitute would have had to become certified in skydiving. Of course, she’s going to pass that expense on to you. And it’s not like skydiving hookers are hanging out on every corner, cooing to johns, “Hey Baby, wanna flying f**k?” Now if you’re sentimental and would prefer that your flying f**k experience involve someone you actually love or care about, both of you would need to become certified skydivers – at a cost of $1500 to $2000 each, not including gear rental and jump costs. In the end, you’re looking at paying close to five grand to experience a flying f**k with your significant other. If heights make you, erm, nervously flaccid, add in another $50 for a doctor’s visit and a Viagra prescription. It appears that the meaning of I don’t give a flying f**k makes perfect sense as flying f**ks are innately valuable – and really shouldn’t just be given out willy nilly.
On the other hand, if your definition of a flying f**k involves two half-dressed people in a cramped bathroom on a plane at 35,000 feet, it may not be all that expensive. Jet Blue regularly offers $57 dollar one-way trips to places you’d rarely want to go, but if you’re antsy for a flying f**k, shelling out a few hundred bucks for you and your partner to board a plane headed for Omaha may just be the ticket. Then again, if you’re a celebrity or just incredibly good looking, you could cut the expense in half by seducing a flight attendant – but there’s plenty of risk involved there. You might get the fugly B crew or a bunch of virginal Bible Thumpers on any given trip – and jacking off by yourself in a bathroom the size of a closet isn’t the same as doing the nasty with a 21 year old, former-beauty-pageant-contestant-turned-flight-attendant-named-Bambi. If joining the Mile High Club was that easy, there’d be an International Mile High organization, conferences, lapel pins and a New York Times Bestselling How-to Book.
3) I couldn’t give a flying f**k: Again, this expression suggests that the speaker either can’t afford to give a flying f**k (particularly the pricier skydiving flying f**k), is unwilling to attempt a flying f**k by jumping out of the penthouse of a large skyscraper as it would most likely end in certain death as opposed to orgasm, or is simply afraid of heights.
4) I don’t take no s**t: This is the idiom of an extremely proud person – someone unwilling to accept handouts of s**t from anyone, whether it be panda, civet or human in nature. If this person wants s**t, he’ll make it himself. If this means binging on an entire pot of chili, half a dozen bags of Lay’s and entire chocolate cake in one evening, that’s alright. He wants no charity, even if the only s**t he can produce is his own and utterly worthless. Unable to be bribed with the promises of the riches that come with possessing Panda dung, it is unlikely that this person is employed as a politician, local government employee or within the legal profession.
5) I don’t give two s**ts and a flying f**k: Avoid this person at all cost. They are not interested in anything you have to say and will never share their s**t with you. And you’re certainly unlikely to convince them to give a flying f**k.
6) I don’t give a rat’s a**: (Alternative version: I wouldn’t give a rat’s a**) Again, we are faced with an expression that challenges us to determine the value of something – in this case, a rat’s a** – and ascertain why so many people are unwilling to give their rats’ a**es away. Despite extensive research on my part, I was unable to find a value assigned to a rat’s bunghole, nor did I find a market for real rat tails, as opposed to the decorative ribbon of the same name. On the whole, however, there’s definitely a demand for rats worldwide for use as food, pets and laboratory test subjects.
In fact, in 2008 Reuters reported that the demand for rodent meat in Cambodia resulted in a fourfold price increase to 5,000 riel ($1.28) for a little over two pounds of meat up from 1,200 riel in 2007. Though this price may seem inexpensive to those us paying up to $6/lb for raw chicken breasts, escalating rat meat prices meant that many poor Cambodians were unable to enjoy the “spicy field rat dishes with garlic” that are apparently quite popular in Mainland and Maritime Southeast Asia. Likewise, in West and Southern Africa, the Greater Cane Rat is considered a pricy delicacy, superior to rabbit meat, that is served in restaurants and raised as micro livestock by locals. Unfortunately, despite exhaustive research, it is unclear as to whether or not the rat’s a** is discarded or eaten. Assuming that it is consumed, a person hailing from Ghana or Nigeria who says, I wouldn’t give a rat’s a** may have stated such because it would be akin to asking Anthony Bourdain to part with an ounce of beluga cavier or black Périgord truffles. Not gonna happen.
If a young child announces that he don’t give a rat’s a**, then we might assume he has a filthy mouth and needs a sound beating that it’s because kids like rodents and think they make wonderful pets. After all, he’s probably never heard of the Bubonic Plague or read the article about rats chewing off the upper lip of a four week old infant while she slept in her crib in Kansas City. One day, rats will be just one of the many phobias for which he has to take medication to control, but today that boy is just a child who wants a furry white critter to call Whiskers and one more way in which to torture his younger sister.
Pets possess an intrinsic value for the people who love them, regardless of whether or not that translates into dollars and cents. And though the typical fancy rat costs less than $15 – even from a reputable breeder – many rat owners willingly pay thousands of bucks a year to feed, cage and medically care for their “ratties,” as they are called. As a previous pet rat owner, I can testify to the fact that rat fanciers – particularly in adult form – are amongst the most zealous of animal owners. Because their pets-of-choice are often derided as disease-spreading, cheese-stealing, beady-eyed, fanged monsters responsible for everything from famine to making New York City’s sewers uninhabitable, you’d be hard pressed to find a rattie lover who’d give up any rat’s a** in their possession.

Even At The Karni Mata Temple, Brown A**es Are Worth Less Than White Ones (Image via lovethosepics.com)
Likewise, Hindu worshippers of the Indian mystic , Karni Mata, treat the of rats who inhabit the temple that bears her name like royalty, offering them prasads, a candy-like food, in the hopes of sighting one of the rare white rats that live alongside over 20,000 brown rodents. It is believed that the darker rats are the reincarnated souls of Karni Mata’s tribespeople, while the albinos are either Karni Mata herself or her immediate family. As such, it’s unlikely that any Hindu who makes the pilgrimage to the Karni Mata Temple would ever consider offering a rat’s a** to anyone. However, in order to distinguish how emphatic they are about their unwillingness to anger Karni Mata by giving away one of her temple’s rat rumps, it would be helpful if devout Hindus would specify whether or not they don’t give a brown rat’s a** or a white rat’s a**. As is the case in America, white a**es in India are treated with more respect and assigned significantly more value than brown a**es.
Finally, we broach the issue of the laboratory rat. Millions – perhaps even billions – of rats are used to test everything from cosmetics to pharmaceuticals to insecticide. Though most people consider experimentation on animals to be an evil act, albeit a necessary one, few would consider the average lab rat to be worth much. Forget about its a**. However, further investigation reveals that these furry white critters with their Satanic, glowing red eyes have been used for decades to study human disorders of the anus – yes, a** diseases – such as rectal cancer and hemorrhoids. Thus, these rats’ a**es are worth a fortune to the real devils out there: pharmaceutical companies. So when the CEO of Pfizer says, “I don’t give a rat’s a**!” it’s because that particular rat’s a** might be worth a billion dollars in revenue. The irony is that many of us consider pharmaceutical executives to be worth far less than a common sewer rat’s keister.
7) I couldn’t give a rat’s a**: This idiom suggests a plethora of reasons for the inability to offer up a rat’s cornhole. Perhaps the speaker is a follower of Karni Mata and is fearful of angering the incarnation of the Indian goddess, Durga. Maybe he’s a Preparation H sales rep – and a**es, along with the rats’ a**es that help improve his product line – are his business. He could be one of the few highly-specialized veterinarians out there with a focus on rattie rectal cancer or he might be reluctant to give up his family’s dinner at the Rat A** Café in Ghana. Either way, rats’ a**es are a lot more valuable than you probably ever thought possible, so think before you offer to give one away.
8) I don’t give a damn: (Alternative version: I wouldn’t give a damn) Depending on your religious affiliation, damning can be a serious business. In fact, many people believe that being damned involves some sort of eternal punishment in a broiling pit of heat and misery (a.k.a. Miami in August). This statement suggests that the speaker can’t be bothered to damn the subject. Perhaps she believes the person is already damned and further damning on her part would be redundant (i.e. “I’d damn John Mayer to Hell, but he’s such douchebag, Satan’s already got a lava-lined armchair just waiting for him”) or she’s concerned about karma and is simply content to hold her tongue. Perhaps the best example of someone really meaning it when they said, I don’t give a damn, is Rhett Butler’s final words to a whiny and pathetic Bella Swan from Twilight Scarlett O’Hara in the film, Gone with the Wind. By walking off into the fog after replying to Scarlett’s whimpering question about what she should do and where should she go with the classic parting retort, “Frankly, my dear, I don’t give a damn,” Rhett Butler left with viewers with little doubt about the fact that he didn’t care if Scarlett rotted in Hell, or in her delusional world in which she returns to Tara and dreams of Rhett coming back to her – and giving a damn.
9) I couldn’t give a damn: Widely utilized by those who are unable to damn someone because they are atheists, agnostics or just pussies.
Stay tuned for Part Two of I Don’t/Wouldn’t/Couldn’t Give A S**t/Flying F**k/Rat’s A**/Damn – which will likely be called something else entirely and will likely be posted next week, unless I decide that I don’t give a s**t/flying f**k/rat’s a**/damn, in which case it’ll be posted whenever I feel like it.
If you decided to read this with all the asterisks and you’d still like to read this post or share it without them, the R-rated version is available right here or you can just scroll down a little and you’ll come right to it.
I Don’t/Wouldn’t/Couldn’t Give A Shit/Flying Fuck/Rat’s Ass/Damn
As a person who studied literature and writing, I’m troubled by our rampant and incorrect usage of profanity. To be clear, I don’t give a shit if people cuss, but it’s critical to the further development of civilization that we know what we mean when we say, “I don’t give a shit.”
Americans are quick to let others know when they don’t care about something or someone. Many a comedian has joked about the fact that we often say, “I could care less” (which isn’t saying much as we typically can care less about most things), when we really mean, “I couldn’t care less.” For example, I couldn’t care less if a monkey throws poo at some random kid at some random zoo somewhere – as evidenced by my use of the word “random.” I’m so uninterested that I can’t be bothered to Google an example of this occurring, even though I’m sure it has. I’m also pretty sure that the victim of the chimp shit tossing event looked like Augustus Gloop from Willy Wonka and the Chocolate Factory. On the other hand, I could, indeed, care less about our inability to express ourselves more clearly when it comes to our interest or lack thereof about practically anything. Most irritating are the popular idioms that express apathy using the words shit, ass, fuck or damn to communicate just how much the speaker doesn’t care. Let me clear – I truly have no issues with profanity, as it’s called by many a Born Again Christian. I abhor censorship, except when it applies to Tea Party members – in which case, it should be applied liberally and to all words spoken – as everything they believe in is pretty much profane in my book.

Michele Bachmann - Stop Talking! I Know You're Just Reading The Phone Book, But It Sounds Like Non-Stop Cussing To Me (Image via Wikipedia)
ANALYSIS
I don’t give a shit: (Alternative version: I wouldn’t give a shit) An idiom often used to indicate that the speaker is apathetic about something, this expression is troublesome because it begs the question, Why would anyone give someone a piece of poo? Perhaps the speaker is referring to a specific, valuable kind of poo and, hence, he is unwilling to give any of it away. For example, panda poo is used to fertilize green tea leaves that are eventually sold for $35,000 a pound. Why is the dung of these adorable black and white critters so expensive? Apparently, the panda’s digestive system isn’t the efficient machine we may have assumed it to be and only absorbs about 30% of the nutrients consumed. As bamboo, a plant chock full of vitamins, minerals, fiber and anti-carcinogenic properties, is the primary diet of the panda, it is believed that panda dung enhances the benefits of green tea leaves grown in it.
Other examples of pricy shit include the poo of the Asian Palm Civet, a cat-like animal that eats coffee berries for their fleshy pulp, then defecates the actual bean that is used to brew Kopi Luwak coffee – which sells for up to $600 a pound. Even your run-of-the-mill cow manure goes for about ten bucks for four pounds – less expensive than coffee, but more costly than sugar. Then, of course, there’s human poo – and you can’t give that shit away. You really can’t. It’s illegal. Thus, in order to communicate effectively, the speaker should be extremely specific about the shit he is referring to when he says, I don’t give a shit. If he really, truly doesn’t care at all about the subject or person and is unwilling to give them anything at all, he could say, I don’t give a panda shit, and if he cares just a tad more than that, I don’t give a civet shit. If he’s on the fence, he could say, I don’t give four pounds of fertilizer grade shit. While I don’t give a human shit would actually mean the speaker is quite interested, but doesn’t want to admit it.
1) I couldn’t give a shit: An alternate to I don’t give a shit, this expression implies that the speaker can’t afford to care. Perhaps he’d really like to, but he has no panda poo or civet dung to offer. Likely constipated, this person can’t even eek out a chocolate channel chewie of his own. Studies indicate that one utilizing this expression is worse off than a person who doesn’t have a pot to piss in, as the latter can still urinate, even though he doesn’t possess a container in which to store his tinkle.
2) I don’t give a flying fuck: (Alternative version: I wouldn’t give a flying fuck) Implicit in this idiom is that fact that the speaker is unwilling to relinquish a flying fuck – that’s just how uninterested he is. Prostitution is often referred to as the “oldest profession,” demonstrating that some form of value – whether it be monetary or in goods and/or services – has long been attributed to fucking. Wired Magazine looked into the sex trade in early 2011 and determined that your typical streetwalker earns $75 a transaction, while escorts garner twice as much for their services. Upscale escort agencies may charge a john upwards of $4,000 – half of which will go to the call girl. Unfortunately, the cost of a flying fuck was not addressed; however, I’ve crunched the numbers myself and here’s what I’ve come up with:
A tandem skydiving experience runs approximately $300, so if you were able to locate a tandem instructor who was also a prostitute, I’d estimate the entire flying fuck would run you approximately $3300 unless an agency was involved, in which case, the price would likely double. Even though the average call girl charges only $2000, a flying fuck is decidedly kinky – and extra pervy sex always costs more. Plus, I factored in additional monies for the sheer danger involved and the fact that your prostitute would have had to become certified in skydiving. Of course, she’s going to pass that expense on to you. And it’s not like skydiving hookers are hanging out on every corner, cooing to johns, “Hey Baby, wanna flying fuck?” Now if you’re sentimental and would prefer that your flying fuck experience involve someone you actually love or care about, both of you would need to become certified skydivers – at a cost of $1500 to $2000 each, not including gear rental and jump costs. In the end, you’re looking at paying close to five grand to experience a flying fuck with your significant other. If heights make you, erm, nervously flaccid, add in another $50 for a doctor’s visit and a Viagra prescription. It appears that the meaning of I don’t give a flying fuck makes perfect sense as flying fucks are innately valuable – and really shouldn’t just be given out willy nilly.
On the other hand, if your definition of a flying fuck involves two half-dressed people in a cramped bathroom on a plane at 35,000 feet, it may not be all that expensive. Jet Blue regularly offers $57 dollar one-way trips to places you’d rarely want to go, but if you’re antsy for a flying fuck, shelling out a few hundred bucks for you and your partner to board a plane headed for Omaha may just be the ticket. Then again, if you’re a celebrity or just incredibly good looking, you could cut the expense in half by seducing a flight attendant – but there’s plenty of risk involved there. You might get the fugly B crew or a bunch of virginal Bible Thumpers on any given trip – and jacking off by yourself in a bathroom the size of a closet isn’t the same as doing the nasty with a 21 year old, former-beauty-pageant-contestant-turned-flight-attendant-named-Bambi. If joining the Mile High Club was that easy, there’d be an International Mile High organization, conferences, lapel pins and a New York Times Bestselling How-to Book.
3) I couldn’t give a flying fuck: Again, this expression suggests that the speaker either can’t afford to give a flying fuck (particularly the pricier skydiving flying fuck), is unwilling to attempt a flying fuck by jumping out of the penthouse of a large skyscraper as it would most likely end in certain death as opposed to orgasm, or is simply afraid of heights.
4) I don’t take no shit: This is the idiom of an extremely proud person – someone unwilling to accept handouts of shit from anyone, whether it be panda, civet or human in nature. If this person wants shit, he’ll make it himself. If this means binging on an entire pot of chili, half a dozen bags of Lay’s and entire chocolate cake in one evening, that’s alright. He wants no charity, even if the only shit he can produce is his own and utterly worthless. Unable to be bribed with the promises of the riches that come with possessing panda dung, it is unlikely that this person is employed as a politician, local government employee or within the legal profession.
5) I don’t give two shits and a flying fuck: Avoid this person at all cost. They are not interested in anything you have to say and will never share their shit with you. And you’re certainly unlikely to convince them to give a flying fuck.
6) I don’t give a rat’s ass: (Alternative version: I wouldn’t give a rat’s ass) Again, we are faced with an expression that challenges us to determine the value of something – in this case, a rat’s ass – and ascertain why so many people are unwilling to give their rats’ asses away. Despite extensive research on my part, I was unable to find a value assigned to a rat’s bunghole, nor did I find a market for real rat tails, as opposed to the decorative ribbon of the same name. On the whole, however, there’s definitely a demand for rats worldwide for use as food, pets and laboratory test subjects.
In fact, in 2008 Reuters reported that the demand for rodent meat in Cambodia resulted in a fourfold price increase to 5,000 riel ($1.28) for a little over two pounds of meat up from 1,200 riel in 2007. Though this price may seem inexpensive to those us paying up to $6/lb for raw chicken breasts, escalating rat meat prices meant that many poor Cambodians were unable to enjoy the “spicy field rat dishes with garlic” that are apparently quite popular in Mainland and Maritime Southeast Asia. Likewise, in West and Southern Africa, the Greater Cane Rat is considered a pricy delicacy, superior to rabbit meat, that is served in restaurants and raised as micro livestock by locals. Unfortunately, despite exhaustive research, it is unclear as to whether or not the rat’s ass is discarded or eaten. Assuming that it is consumed, a person hailing from Ghana or Nigeria who says, I wouldn’t give a rat’s ass may have stated such because it would be akin to asking Anthony Bourdain to part with an ounce of beluga cavier or black Périgord truffles. Not gonna happen.
If a young child announces that he don’t give a rat’s ass, then we might assume he has a filthy mouth and needs a sound beating that it’s because kids like rodents and think they make wonderful pets. After all, he’s probably never heard of the Bubonic Plague or read the article about rats chewing off the upper lip of a four week old infant while she slept in her crib in Kansas City. One day, rats will be just one of the many phobias for which he has to take medication to control, but today that boy is just a child who wants a furry white critter to call Whiskers and one more way in which to torture his younger sister.
Pets possess an intrinsic value for the people who love them, regardless of whether or not that translates into dollars and cents. And though the typical fancy rat costs less than $15 – even from a reputable breeder – many rat owners willingly pay thousands of bucks a year to feed, cage and medically care for their “ratties,” as they are called. As a previous pet rat owner, I can testify to the fact that rat fanciers – particularly in adult form – are amongst the most zealous of animal owners. Because their pets-of-choice are often derided as disease-spreading, cheese-stealing, beady-eyed, fanged monsters responsible for everything from famine to making New York City’s sewers uninhabitable, you’d be hard pressed to find a rattie lover who’d give up any rat’s ass in their possession.

Even At The Karni Mata Temple, Brown Asses Are Worth Less Than White Ones (Image via lovethosepics.com)
Likewise, Hindu worshippers of the Indian mystic , Karni Mata, treat the of rats who inhabit the temple that bears her name like royalty, offering them prasads, a candy-like food, in the hopes of sighting one of the rare white rats that live alongside over 20,000 brown rodents. It is believed that the darker rats are the reincarnated souls of Karni Mata’s tribespeople, while the albinos are either Karni Mata herself or her immediate family. As such, it’s unlikely that any Hindu who makes the pilgrimage to the Karni Mata Temple would ever consider offering a rat’s ass to anyone. However, in order to distinguish how emphatic they are about their unwillingness to anger Karni Mata by giving away one of her temple’s rat rumps, it would be helpful if devout Hindus would specify whether or not they don’t give a brown rat’s ass or a white rat’s ass. As is the case in America, white asses in India are treated with more respect and assigned significantly more value than brown asses.
Finally, we broach the issue of the laboratory rat. Millions – perhaps even billions – of rats are used to test everything from cosmetics to pharmaceuticals to insecticide. Though most people consider experimentation on animals to be an evil act, albeit a necessary one, few would consider the average lab rat to be worth much. Forget about its ass. However, further investigation reveals that these furry white critters with their Satanic, glowing red eyes have been used for decades to study human disorders of the anus – yes, ass diseases – such as rectal cancer and hemorrhoids. Thus, these rats’ asses are worth a fortune to the real devils out there: pharmaceutical companies. So when the CEO of Pfizer says, “I don’t give a rat’s ass!” it’s because that particular rat’s ass might be worth a billion dollars in revenue. The irony is that many of us consider pharmaceutical executives to be worth far less than a common sewer rat’s keister.
7) I couldn’t give a rat’s ass: This idiom suggests a plethora of reasons for the inability to offer up a rat’s cornhole. Perhaps the speaker is a follower of Karni Mata and is fearful of angering the incarnation of the Indian goddess, Durga. Maybe he’s a Preparation H sales rep – and asses, along with the rats’ asses that help improve his product line – are his business. He could be one of the few highly-specialized veterinarians out there with a focus on rattie rectal cancer or he might be reluctant to give up his family’s dinner at the Rat Ass Café in Ghana. Either way, rats’ asses are a lot more valuable than you probably ever thought possible, so think before you offer to give one away.
8) I don’t give a damn: (Alternative version: I wouldn’t give a damn) Depending on your religious affiliation, damning can be a serious business. In fact, many people believe that being damned involves some sort of eternal punishment in a broiling pit of heat and misery (a.k.a. Miami in August). This statement suggests that the speaker can’t be bothered to damn the subject. Perhaps she believes the person is already damned and further damning on her part would be redundant (i.e. “I’d damn John Mayer to Hell, but he’s such douchebag, Satan’s already got a lava-lined armchair just waiting for him”) or she’s concerned about karma and is simply content to hold her tongue. Perhaps the best example of someone really meaning it when they said, I don’t give a damn, is Rhett Butler’s final words to a whiny and pathetic Bella Swan from Twilight Scarlett O’Hara in the film, Gone with the Wind. By walking off into the fog after replying to Scarlett’s whimpering question about what she should do and where should she go with the classic parting retort, “Frankly, my dear, I don’t give a damn,” Rhett Butler left with viewers with little doubt about the fact that he didn’t care if Scarlett rotted in Hell, or in her delusional world in which she returns to Tara and dreams of Rhett coming back to her – and giving a damn.
9) I couldn’t give a damn: Widely utilized by those who are unable to damn someone because they are atheists, agnostics or just pussies.
Stay tuned for Part Two of I Don’t/Wouldn’t/Couldn’t Give A Shit/Flying Fuck/Rat’s Ass/Damn – which will likely be called something else entirely and will likely be posted next week, unless I decide that I don’t give a shit/flying fuck/rat’s ass/damn, in which case it’ll be posted whenever I feel like it.
Saving Simone From Hellfire And Brimstone

Most Jews Don't Believe In Hell. I Do And I'm Pretty Sure It Involves Arkansas, A Trailer, And A Guy Wearing A Wifebeater (Image via Wikipedia)
In Miami, it’s practically impossible to grow up surrounded by anything but diversity. My family moved there when I was six, but I first discovered I wasn’t in Kansas (okay, Sarasota) anymore when I noticed that many of our neighbors in our new apartment complex had nailed skinny, metal plates with strange lettering painted on them in their doorways at crooked angles. The OCD side of me wanted badly to straighten them, but they were clearly meant to be that way. Either that or they’d all hired a handyman with balance issues to hang what I later discovered to be their mezuzahs.
Until we moved to Miami, I’d never known a Jewish person. I’d known two midgets – both of whom had appeared in The Wizard of Oz, a dwarf and a girl who’d worn braces on her legs, but that was as interesting as it had ever gotten for me. No black people. No Latinos. No Asians. No Indians (dot, not feather). I didn’t eat a peanut butter and jelly sandwich until I was fully five years old. Clearly, I’d been sheltered. Of course, having been raised in the Assemblies of God church, I knew of Jews. Theywere God’s chosen people. As far as I was concerned, the Jews received all kinds of special treatment from God, while us “Born Agains” were the red-headed step-children of the world.
Of course, it took some time for me to discover that these nice people with whom my parents socialized and with whom I played in the pool, were different from me in any way. They looked the same. Except for the occasional foreign-sounding word, they sounded the same. In fact, they spoke more like me than my German grandmother, who peppered every sentence with words like hündchen and danke schön and bitte and auch du liebe. Unlike Grandma, all of our adult Jewish friends read The Miami Herald, rather than a newspaper written in a foreign tongue. Not to say that I didn’t pick up a little Yiddish. In fact, I was the only first grader at Westwood Christian School who, when something went wrong, often shrugged her shoulders and said, “Oy vey.” With a New Jersey accent, courtesy of Mrs. Schwartz in 3B.
As I discovered our differences, it became immediately apparent that they were minor. Some of our holidays were different, but it didn’t stop us – kids and adults alike – from dressing up for Halloween every year or celebrating one another’s birthdays. The introduction of Matzo ball soup into our diet was no stranger to me than I’m sure the butter and sugar sandwiches – a nod to my mother’s European heritage – was to them. The only truly distinguishing characteristic I could make out between my family and our Jewish friends was the fact that they seemed to possess no interest in converting others to their religion. Jews, apparently, didn’t recruit.
Protestant Christians make the U.S. Army look like amateurs when it comes to recruiting. “Be All That You Can Be” just can’t compete with “Become A Christian Or Burn In Hell For All Eternity.” Sure, the Army’s got the GI Bill and on-the-job-training, but compare that to eternity in a mansion encrusted with diamonds and precious stones and streets paved in gold surrounded by angels playing harps, and, suddenly, free college tuition in exchange for risking your life for several years doesn’t seem like such a bargain. During chapel at school, we were urged to share the gospel with our non-believing friends because we didn’t want them to spend an infinite number of years screaming from the pain of hellfire and brimstone raining down on them, now did we? Born with an innate sense of guilt that any Jewish mother would have been proud of, I bore the weight of the world upon my shoulders on a daily basis as it was. To add the fate of my friends’ immortal souls to that mix was unbearable. I had to lighten the load.

U.S. Army - Amateur Recruiters Compared To Protestants (Image via http://www.army.mil)
At the time, my closest friend was a pretty, raven-haired girl, we’ll call Simone. Half Jewish, the future of her soul concerned me more than some of my other friends in the apartment complex because her dolls were always naked. Barbie – naked. Even worse, Ken – naked. Absolutely shocking, Donny and Marie – naked and sometimes lying on top of each other. It’s not like they didn’t have clothes, she just didn’t choose to dress them in them very often.
Playing dolls at her apartment was like witnessing the Biblical Sodom and Gomorrah over and over again. When we’d play Barbies, in my head, my Ken doll – his red bathing suit having never been removed since it was delivered to me factory-fresh – was Lot, Malibu Barbie was his wife, and Skipper and the Bionic Woman were his two daughters. Once poor “I’m-a-little-bit-country” Marie Osmond had been mounted by one of several paramours, including her brother and The Bionic Man, my dolls would turn their backs to the plastic orgy, climb The Twin Bed Mountain and wander off into the wilderness of Simone’s Wonder Woman bedspread. Being the Christian that I was, I didn’t even allow Malibu Barbie to glance back longingly at the brimstone falling down on the heads of her comically-proportioned, nude girlfriends. I mean, she was my best Barbie. It would have done none of us any good if she’d turned into a pillar of salt. Of course, back then I didn’t realize that Lot’s two daughters later got him drunk so that they could have incestuous relations with him. They didn’t teach that part of the story in Sunday School.
Though I was now seven, I had not yet developed the savvy conversion techniques possessed by our pastor. However, I’d listened carefully in church and I knew what selling points had worked on me. Still, this would be my first attempt at witnessing as they called it. What if I flubbed it? Would Simone give me a second chance to win her soul for God’s army of Christian soldiers? Inexperienced as I was, I became determined to save my friend’s precious, immortal soul. After all, if I didn’t, who would I play naked Barbies with in Heaven?
One afternoon, as we sat in front of my wooden dollhouse amusing ourselves with my Barbies (dolls that were between nine and thirteen inches high, plastic and not of the baby variety were collectively called Barbies then), all of which were fully-clothed (my apartment, my rules), it became apparent to me that I couldn’t put it off any longer. Simone, despite my warnings, undressed Malibu Barbie, presumably so the doll could take a bath in the pink whirlpool tub my parents had given me for my birthday the year prior. Making the situation even worse was the fact that the tub was located on the third floor of the dollhouse – in the master bedroom. And who do you think was seated in that room, on the bed, his head turned so that he stared directly at the plastic, jetted bathtub? Ken. Who’s mouth was practically salivating in anticipation of seeing Malibu Barbie’s uncovered boobies and hoo hoo? Ken. Who was being corrupted by a seven-year-old Jezebel intent upon bringing sin into my dollhouse? Ken. Poor, fully-dressed in a winter coat in the middle of April, celibate Ken.

One Naked Barbie In A Jacuzzi Can Lead To An Orgy - Keep Barbie Clothed! (Image via theblogocracy.com
As Simone plopped the naked and voluptuous blonde into the tub, I handed her a miniature bikini. “Put this on her,” I said firmly.
“But she’s taking a bath.”
“No, she’s soaking. Our parents don’t get naked in the Jacuzzi.” I could feel my nostrils flaring and my chest turning splotchy and red, a signal that I was becoming uncomfortable.
“That’s because the Jacuzzi’s outside,” Simone said, a smirk overtaking her perpetually-tanned face. “This one’s inside their bedroom.”
Oh. As if that explained everything. As if nakedness was okay just because it was confined to the walls of a plywood room intended for sleeping. Simone had a lot to learn and there was no time like the present. God forbid she should die in a horrible car accident the following day; certainly she’d end up sitting on the right hand of the devil, little horns sprouting through her shiny, dark bob and a long, red, spiked tail emerging from you-know-where and curling around her ankle. So, right then and there, I shared my secret with her.
Blinking back my tears, I confided, “Simone, I’m very concerned about you.”
“Why?” she asked, discarding the blue and white bathing suit I’d handed her moments earlier into a pile of doll-sized clothes.
With two fingers, I plucked from the mess of clothes, the red one-piece that Malibu Barbie had worn the day she arrived under my Christmas tree two years prior. Tossing it at Simone, I casually said, “Because if you continue on this way, you’re going to burn in a lake of fire in Hell for all eternity.” I looked pointedly at the crimson bathing suit, now resting on her thigh, and then at the naked doll, who I’m sure was mortified to be stared at by Ken in a way that must have made her feel objectified.
The young girl’s forehead creased and I swear she snickered. “No, I’m not.” Snatching the bathing suit up, she folded it into the palm of her hand and tightened her fingers into a fist, before releasing her grip and allowing the crumpled bit of nylon to fall back into the pile from whence it had come. Clearly, fear-mongering wouldn’t work with this one. I doubted she’d ever become a Republican.
Okay, I’d take another tack. “Yeah, you will. But that’s fine. I mean, I just thought you’d like to hang out with me in my mansion.”
One eyebrow cocked skeptically, Simone retorted, “You don’t own a mansion.” But she hesitated. She waited. I’d caught her interest.
“I will. When Christians go to Heaven, they each get one,” I said, conveniently leaving about the part about dying first.
“Says who?” Simone was as tough as a vanilla wafer that had fallen between the sofa cushions and remained undiscovered for months.
Rolling my eyes as though the answer were obvious, I answered, “Jesus.” The name prompted a blank stare from Simone. “You know, the Son of God.” This earned me a half-hearted shrug of her sun-kissed shoulders. Sighing deeply, I dutifully recited: John 14:2. ‘In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.’ I was so certain and dogmatic in my belief system as a second-grader in the Seventies, I’m glad I wasn’t born in another place and at another time – like Russia during the Bolshevik Revolution. I’d have been running around handing out pamphlets and quoting The Communist Manifesto.

Samuel L. Jackson in Pulp Fiction - Don't Fuck With A Black Man Quoting The Scripture While Pointing A Gun At You - Or A Dogmatic Seven Year Old (Image via themarysue.com)
“Huh?” Simone said, her eyes widening. I’m not sure if her confusion was because another seven-year-old was quoting scripture or if she just had no idea what I was talking about. Looking back now, I realize that they only thing separating me from Samuel L. Jackson in Pulp Fiction at that particular moment was the absence of a gun and an afro. Perhaps it wasn’t confusion in her eyes, but terror.
“It’s from the New Testament.”
“What’s that?” she asked, her eyes never leaving my face. I’m also pretty sure scooted back a little, putting a good foot of green shag carpeting between the two of us.
“It’s part of The Bible,” I said incredulously. “It’s the sequel to the Old Testament.” Finally, Simone’s head nodded in recognition. “Anyway, that’s not important. What’s important is that when Christians go to Heaven they each get a mansion and the streets are paved with gold and there are diamonds and rubies and sapphires, like, everywhere. Even the gates are made completely of pearls.”
My friend’s eyes grew even larger and her lips formed a perfect “O.” Fear had been replaced with good old fashioned greed.
“And you get crowns. Jeweled crowns.” I vaguely remembered the pastor saying something about crowns. “And princess dresses and a pony.” Now I was just making stuff up, but deep in my heart, I was certain that God wouldn’t give me diamonds, yet refuse me a Shetland pony. What kind of Heaven would that be? And He sure as heck wouldn’t make me run around in my blue plaid parochial school jumper. That would just be cruel.

Shetland Pony - How Else Am I Supposed To Get Around Heaven? Golf Cart? (Image via en.wikipedia.org)
“Crowns are for boys,” Simone insisted, folding her arms tightly against her chest. “I want a tiara.”
Of course, she did. All girls want a tiara. “That’s what I meant,” I added quickly. “The boys get crowns and the girls get diamond tiaras.” C’mon. I was so close. Simone was salivating more than Ken with his prime time view of Porn Star Barbie. I could see the wheels in her head spinning; I could practically hear the whirring and clicking of the gears in her brain as she processed this new information about Heaven and how it might benefit her to give Christianity a go.
“I want one with sapphires. That’s my birthstone,” she said, her eyes narrowing. I smiled and nodded, indicating that it was a done deal. “Okay.” Simone shook her head. “What do I have to do?”

A Sapphire and Diamond Tiara - Everybody's Got Their Price And This Was Simone's (Image via internetstones.com)
As simply as I could, I explained that she just had to believe with all her heart that Jesus Christ was the Son of God – the Golden Ticket that would magically open up the Pearly Gates (still leaving out the minor you’ve-got-to-be-dead-to-go-to-Heaven component) so that she could gain entry to her new life as a jewel-encrusted, Lady of the Manor – and that he had died on a cross and rose from the grave three days later. That’s when the fear crept back into her stare and she slid backwards another foot on the carpet. I’m pretty sure she had a really bad case of rug burn by the time this whole ordeal was over.
“What do you mean he died on the cross?” she asked. For some reason, a guy nailed to a wooden cross, a crown of thorns cutting into his scalp, who’d been stabbed and was going to eventually croak was a bit traumatizing for her. The happy, shiny Heaven story had suddenly turned into an Edgar Allen Poe tale of murder, with a ghostly apparition rising wispy and fog-like from a cracked gravestone.
In homage to my future legal career, I hurriedly glossed over the carnage. “Oh, it’s no big deal. He comes right back a few days later. And He’s fine. Just a few scars.” I pointed to my hand with my finger as though a hole clear through your palm was the equivalent of a pockmark. Still, Simone’s face remained doubtful. “Look, Jesus is up there with God in Heaven right now. Their thrones are right next to each other’s.” I painted a cozy picture of father and son, plopped down in adjacent recliners with their feet propped up, watching an episode of Sanford and Son together and laughing every time Redd Foxx fakes another heart attack or argues with Ernestine.

The Holy Trinity Recliner Set - The Holy Spirit Sits In The Middle Since He's Invisible (Image via cousinsfurniture.co.uk)
Soon, her forehead uncrinkled and she agreed to move forward. Then I helped Simone kneel and instructed her to pray to Jesus, asking Him to forgive her for all the sins she’d committed and informing Him that she was now accepting him as her personal Savior. When she was finished, I’d expected her body to convulse with a jolt of Born Again power. This is what always happened at church. The wicked sinner would kneel before the pastor, say the prayer and then the pastor would touch the new Christian’s forehead, causing him to fall back, shuddering, as if he’d been shocked with an animal prod. When Simone remained upright, I tentatively touched her brow with my finger tip. Nothing. Next I tried pushing her backwards using a tad bit more force, but either the Jesus Juice wasn’t flowing through her loins quite yet or she had figured out what was expected of her and was resisting. Frustrated, I finally flicked her hard – just below her hairline – with my thumb and finger, prompting her to wince and yell, “Ow.” Okay, it wasn’t a convulsion, but it was something.
“You’re done,” I announced, digging the tiny, red bathing suit out of the clothing pile and handing it to her. Without another word, Simone quietly removed Malibu Barbie from her bath and slid the one-piece onto her plastic body.
A week later, Mr. Adams, Simone’s non-Jewish father, cornered me by the public bathroom at the complex’s community pool. Dripping wet and chilled, I stared up into his contorted, angry face, and shivered uncontrollably as he launched into a diatribe that would have frightened a Mafia Don. I was emphatically informed that despite the fact that Mr. Adams was a Christian, Simone was being raised Jewish and I was to never try to convert her to a different religion again. As I cringed before this man twice my size, I thought of missionaries who’d been murdered in the rain forest for trying to save the souls of indigenous tribe members. What horrendous fate would I suffer in the name of spreading the Gospel? Before I could imagine myself being burned at the stake or my severed head dangling from the fist of a savage, pagan head hunter, it was over. At least, I thought it was. Mr. Adams had turned away, taking his shadow with him, leaving me panting from the adrenaline rush in the bright sunshine.
Suddenly, he twisted around and hissed, “And don’t you ever tell Simone that she’s going to burn in Hell again. You got that?” I nodded silently, my heart pounding in my throat.
Hah! I knew it. Simone had been scared shitless at the concept of swimming in a one million degree lava lake. I’d sold her from the beginning, but she’d held out for a sapphire tiara. Maybe she’d turn out to be a Republican after all.





















